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・ Moral nihilism
・ Moral objectivism
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・ Moral panic
・ Moral particularism
・ Moral perception
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・ Moral policing
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Moral reasoning
・ Moral Reforma
・ Moral relativism
・ Moral responsibility
・ Moral rights
・ Moral rights in Canadian copyright law
・ Moral rights in United Kingdom law
・ Moral sense theory
・ Moral shock
・ Moral skepticism
・ Moral statistics
・ Moral status of animals in the ancient world
・ Moral suasion
・ Moral superiority
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Moral reasoning : ウィキペディア英語版
Moral reasoning
Moral reasoning is a study in psychology that overlaps with moral philosophy. It is also called moral development. Prominent contributors to the theory include Lawrence Kohlberg and Elliot Turiel. The term is sometimes used in a different sense: reasoning under conditions of uncertainty, such as those commonly obtained in a court of law. It is this sense that gave rise to the phrase, "To a moral certainty;"〔Victor v. Nebraska (92-8894), 511 U.S. 1(1994), from the syllabus, holding (c) and throughout, available in the (Cornell Law School Supreme Court Collection )〕 however, this sense is now seldom used outside of charges to juries.
Moral reasoning can be defined as being the process in which an individual tries to determine the difference between what is right and what is wrong in a personal situation by using logic.〔(【引用サイトリンク】url=http://www.alleydog.com/glossary/definition.php?term=Moral%20Reasoning )〕 This is an important and often daily process that people use in an attempt to do the right thing. Every day for instance, people are faced with the dilemma of whether or not to lie in a given situation. People make this decision by reasoning the morality of the action and weighing that against its consequences.
Although all moral choice can be seen as personal choice, some choices can be seen as an economic choice, or an ethical choice described by some ethical code or regulated by ethical relationships with others.
There are four components of moral behavior. The first of these is moral sensitivity, which is "the ability to see an ethical dilemma, including how our actions will affect others."〔Lynn E. Swaner, ("Ethical and Moral Reasoning," ) Educating for Personal and Social Responsibility, Position Paper, American Council of Colleges and Universities, September 13, 2004 (pdf), citing James Rest, "Morality," in ''Cognitive Development'', ed. John H. Flavell and Ellen M. Markman, ''Handbook of Child Psychology'' volume 3, 4th ed. New York: Wiley, 1983, ISBN 978-0-471-09064-9, pp. 556–629.〕 The second is moral judgment, which is "the ability to reason correctly about what 'ought' to be done in a specific situation."〔 The third is moral motivation, which is "a personal commitment to moral action, accepting responsibility for the outcome."〔 The fourth and final component of moral behavior is moral character, which is a "courageous persistence in spite of fatigue or temptations to take the easy way out."〔
Distinctions between theories of moral reasoning can be accounted for by evaluating inferences (which tend to be either deductive or inductive)based on a given set of premises.〔 Deductive inference reaches a conclusion that is true based on whether a given a set of premises preceding the conclusion are also true, whereas, inductive inference goes beyond information given in a set of premises to base the conclusion on provoked reflection.〔
This branch of psychology is concerned with how these issues are perceived by ordinary people, and so is the foundation of descriptive ethics. There are many different moral reasonings. Moral reasoning is culturally defined, and thus is difficult to apply; yet human relationships define our existence and thus defy cultural boundaries.
==Lawrence Kohlberg==
(詳細はLawrence Kohlberg is a psychologist who has made significant contributions to the field of moral reasoning by creating a theory of moral development. His theory is a "widely accepted theory that provides the basis for empirical evidence on the influence of human decision making on ethical behavior."
In Lawrence Kohlberg’s view, moral development consists of the growth of less egocentric and more impartial modes of reasoning on more complicated matters. He believed that the objective of moral education is the reinforcement of children to grow from one stage to an upper stage. Dilemma was a critical tool that he emphasized that children should be presented with; yet also, the knowledge for children to cooperate.
According to his theory, people pass through three main stages of moral development as they grow from early childhood to adulthood. These are preconventional morality, conventional morality, and postconventional morality.〔 Each of these is subdivided into two levels.〔
The first stage in the preconventional level is obedience and punishment. In this stage people, usually young children, avoid certain behaviors only because of the fear of punishment, not because they see them as wrong.〔 The second stage in the preconventional level is called individualism and exchange: in this stage people make moral decisions based on what best serves their needs.〔
The third stage is part of the conventional morality level and is called interpersonal relationships. In this stage one tries to conform to what is considered moral by the society that they live in, attempting to be seen by peers as a good person.〔 The fourth stage is also in the conventional morality level and is called maintaining social order. This stage focuses on a view of society as a whole and following the laws and rules of that society.〔
The fifth stage is a part of the postconventional level and is called social contract and individual rights. In this stage people begin to consider differing ideas about morality in other people and feel that rules and laws should be agreed on by the members of a society.〔 The sixth and final stage of moral development, the second in the postconventional level, is called universal principles. At this stage people begin to develop their ideas of universal moral principles and will consider them the right thing to do regardless of what the laws of a society are.〔

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